Wednesday, November 30, 2016

Strategic Abilities: Negotiating the Disabled Body in Dance

Disability. Dance. Artistry.



"My Dream" from China Disabled People's Performing Art Troupe staged in Brussels


The most powerful word I found in the search of the Strategic Abilities: Negotiating the Disabled Body in Dance, is the question of “Are you in pain or pleasure?” Why? It is because the how I want to perceive the things as it meant to be deliver to me as the choreographer and the dancers represent. Not my thinking, but theirs message is important to me as an audience (Albright 56). Through the hardest dance the dancer ever performed, her deliberate conscious intent was to confront herself and some of the audience in the world to deconstruct the representation of codes of dance production and communicate an “other” bodily reality.
The dancer wanted for the audience to feel the physical and emotional vulnerability as her flesh being unveiling before their eyes a little at time through a square flame of light and the glint of metal in the softness her naked flesh seating on a wheel chair in the middle of the stage.  The dancer experienced disability frailty of life as how felt as if a knife cuts and makes a marked on her skin. What I feel of her story is the physical and psychic scars being cut internally. She also felt the how personal and social negative reactions to disability.


Do you see pain or pleasure?

So to speak, she wanted to trick the audience with her disability performance to surprise and challenge the audience in theatrical performance; hoping the audience may perceive as enactment rather than the disability. The dancers must negotiate all the time with ideal and the deviant bodies to represent with “spirit over body”.  Unlike the traditional approaches to choreography and conventions of proscenium stage and namely the paralysis of the lower body, there is more to understand and appreciate the wide range of the disabilities: vision impairment, deafness, neurological, and physical and psychic, etc. The message of her dance and disability was to reconstruct the American population in dance community and professional dance companies to readjust the dance of disability the binary paradigm adjustment by provoking the conscious mind to re think about “What kind of body is the dancers body?” (Albright 56-63).
It seemed that some of people are still being ignorant right here in our dance department and some students discriminating “other” disable dancer/s. I have been involved in the disability community to choreograph and dance for them to benefit. I hope to see more of the able and disable dancers diverse in dance community.

Disability International Link & Resources
http://www.danceability.com/links.php

Monday, November 28, 2016

Jacob’s Pillow Dance


Ted Shawn's Men Dancers
Jacob’s Pillow Dance

There was an article written in 1990 in the New York Times about the Jacob’s Pillow Dance Company. The director, Mr. Miller spoke, “At Jacob’s Pillow, we create a community of artist from all over the world,” He noted that these artists are without stopping, kept on working though out the year. The artists want to create and re-create the Jacob’s pillow community by supporting projects beyond the month after month. During the Summer, the schedules features more of the third world performers, I winter programs in Philadelphia, Miami, and Minneapolis brings the local, national, and foreign companies together for off season programs.

“The Pillow's annual budget is $2 million, 55 percent of which is earned at the box office; through a number of programs, the National Endowment in the past has been counted on for $150,000.”  Ted Shawn bought 125 acres the Berkshire farm a rural retreat, but became the toured as well. Shawn’s ambition was to bring acceptance for men I dance. By Shawn’s brave to change the minds of the people to not only to understand the men dancers dance shall be accepted, but also how the dance shall be taught and shared.  

The contemporary modern dance company, Jacob’s Pillow collaborate with University of Arts in Philadelphia and provided the space they need to produce in studio, theater projects as well as the staffs housing need. Mr. Miller, the Director of the Jacob’s Pillow does not accept the grants to not to restrict art of dance the Jacob’s Pillow believe in.

The New York Times Guide to the Arts of the 20th Century
On pgs. 2754, 3088, 3326, 3291
https://books.google.com/books?id=1_i5f3jhD9UC&pg=PA3088&lpg=PA3088&dq=1900+Jacob%E2%80%99s+Pillow+llow+dance+company&source=bl&ots=8qZNY8DVuS&sig=m2vX3Gc0J66sYceOL3K_QMXc4h8&hl=en&sa=X&ved=0ahUKEwidtM-sns3QAhWD5oMKHWnGCusQ6AEIQDAH#v=onepage&q=Ted%20Shawn&f=false

History of Intent and theme of Jacob’s Pillow
http://www.nytimes.com/1990/08/26/arts/dance-at-jacob-s-pillow-endless-summer.html

Jacob’s Pillow Dance Interactive

http://danceinteractive.jacobspillow.org/?gclid=CMGdi7mbzdACFU6Cfgod2a4BYQ

Tuesday, November 15, 2016

Technique/Technology/Technique


The pedagogical implications of technology for dance, what are they? The computers are useful in process of communication, expression, discovery, monitoring, visualization, analysis, and creativity to emerging resources and possibilities.  Is it really beneficial to use in artistic dance community since we are our own intelligence in creating dance technique, expressing, and refining the variety of dance quality? We are the tools.
As we are tools, dancers sharpen our skills and expression in tangible and visible forms. We are designed to recreate from within into movements which shared by others in social environment and school. Computers are developed through human. It responds in both synchronous which stimulate from outside. It translates reconstruct as non-linear, abstract, multiple and contradictive.  Therefore, nothing like a real human interaction for giving and taking the different cultural experiences face to face (Naugle 459-460).

Instead of using internet information in dance and let it limits our perception, grasping the idea, and our bodies ability to sense and act, the real human relationship in the art of dance constructing the relationships over the water and the maintains the differences and likes. It will enhance learning, teaching, and support the process objectively. The priceless experiences between human movements in art of dance interact and invent and give ourselves the time it need to us and let the opportunity to develop the techniques as a technology within us is the process of art to be more creative. (Naugle 459-461). We ourselves are technique, technology, and technique.

Thursday, November 10, 2016

The pleasure of sharing about 1980's Dances





Interconnections and continuation changes and similarities in dances in social, cultural, and asthetics and intellectual detentions are fascinating (Dills and Albright 3).


http://lite987.com/5-iconic-dances-of-the-1980s-videos-2/

https://m.youtube.com/watch?v=WpmILPAcRQo

https://prezi.com/ir3j0u8ouuxi/history-of-dance-the-1980s/

Monday, November 7, 2016

Looking at Movement as Culture: Contact Improvisation to Disco



What an explanation of the cultural history and anthropology. In the beginning of the reading, I was doubting myself “Am I reading about the Disco dance? I was confused thinking that I was reading an article of the science book. Then as I read the article, I agreed with the author’s thoughts about how we as a dance researcher can and able to understand the mind by paying attention to what might lie behind the movements and the body of the theme of the dance. Just as the opening of the article described of the television movie show how a “brain death” and “body death” were combined to a new person’s identity which recognized by the husband of the “body death” wife. Therefore, even though the miracle woman was in different body, they reunited and live happily ever after (Bull 404).

Movement is less obvious than language. It is developed through the personal identity and social relationship in more inclusive and ambiguous without structures. It can be noticed by the people who are related to the either Natives and the educated on history. The movements of the improvisation began in 1972 by experimenting weigh improvisationally in giving and taking with spontaneous and free- flowing movements. It became to spread in USA, Canada, Europe dance in social and performance form. It is more popular today than mid- to late seventies (bull 405-406).
The touch and mutual control contact dance form of improvisational dance changed as the Disco dancers took more controlled of the partnership either with male with male, and male with female, female with female free to exchange in a given support anytime as the traditional form of social dance. Disco dance is more being controlled because relating through partner through site and one-way manipulation. Moreover, Disco dance became rock dancing with self-displaying and partnering with opposite sex. The movements were more personalized, posed, more outwardly and presentational focusing on their partner. Direct expressional disco dance was popular seventies and eighties of the social and created metaphors for the many American men and women see themselves (Bull 410-413). The author’s thoughts about how we as a dance researcher can and able to understand the mind by paying attention to what might lie behind the movements and the body of the theme of the dance. Final thought of looking at characteristic movement as culture of contact improvisation and Disco dance revealed the human need to express in movements as who we are.


 A performance merging dance and biology | Pilobolus

John Travolta Saturday Night Fever - Bee Gees "You Should be Dancing"
https://www.youtube.com/watch?v=kSVSbdmrT0U