Wednesday, November 30, 2016

Strategic Abilities: Negotiating the Disabled Body in Dance

Disability. Dance. Artistry.



"My Dream" from China Disabled People's Performing Art Troupe staged in Brussels


The most powerful word I found in the search of the Strategic Abilities: Negotiating the Disabled Body in Dance, is the question of “Are you in pain or pleasure?” Why? It is because the how I want to perceive the things as it meant to be deliver to me as the choreographer and the dancers represent. Not my thinking, but theirs message is important to me as an audience (Albright 56). Through the hardest dance the dancer ever performed, her deliberate conscious intent was to confront herself and some of the audience in the world to deconstruct the representation of codes of dance production and communicate an “other” bodily reality.
The dancer wanted for the audience to feel the physical and emotional vulnerability as her flesh being unveiling before their eyes a little at time through a square flame of light and the glint of metal in the softness her naked flesh seating on a wheel chair in the middle of the stage.  The dancer experienced disability frailty of life as how felt as if a knife cuts and makes a marked on her skin. What I feel of her story is the physical and psychic scars being cut internally. She also felt the how personal and social negative reactions to disability.


Do you see pain or pleasure?

So to speak, she wanted to trick the audience with her disability performance to surprise and challenge the audience in theatrical performance; hoping the audience may perceive as enactment rather than the disability. The dancers must negotiate all the time with ideal and the deviant bodies to represent with “spirit over body”.  Unlike the traditional approaches to choreography and conventions of proscenium stage and namely the paralysis of the lower body, there is more to understand and appreciate the wide range of the disabilities: vision impairment, deafness, neurological, and physical and psychic, etc. The message of her dance and disability was to reconstruct the American population in dance community and professional dance companies to readjust the dance of disability the binary paradigm adjustment by provoking the conscious mind to re think about “What kind of body is the dancers body?” (Albright 56-63).
It seemed that some of people are still being ignorant right here in our dance department and some students discriminating “other” disable dancer/s. I have been involved in the disability community to choreograph and dance for them to benefit. I hope to see more of the able and disable dancers diverse in dance community.

Disability International Link & Resources
http://www.danceability.com/links.php

Monday, November 28, 2016

Jacob’s Pillow Dance


Ted Shawn's Men Dancers
Jacob’s Pillow Dance

There was an article written in 1990 in the New York Times about the Jacob’s Pillow Dance Company. The director, Mr. Miller spoke, “At Jacob’s Pillow, we create a community of artist from all over the world,” He noted that these artists are without stopping, kept on working though out the year. The artists want to create and re-create the Jacob’s pillow community by supporting projects beyond the month after month. During the Summer, the schedules features more of the third world performers, I winter programs in Philadelphia, Miami, and Minneapolis brings the local, national, and foreign companies together for off season programs.

“The Pillow's annual budget is $2 million, 55 percent of which is earned at the box office; through a number of programs, the National Endowment in the past has been counted on for $150,000.”  Ted Shawn bought 125 acres the Berkshire farm a rural retreat, but became the toured as well. Shawn’s ambition was to bring acceptance for men I dance. By Shawn’s brave to change the minds of the people to not only to understand the men dancers dance shall be accepted, but also how the dance shall be taught and shared.  

The contemporary modern dance company, Jacob’s Pillow collaborate with University of Arts in Philadelphia and provided the space they need to produce in studio, theater projects as well as the staffs housing need. Mr. Miller, the Director of the Jacob’s Pillow does not accept the grants to not to restrict art of dance the Jacob’s Pillow believe in.

The New York Times Guide to the Arts of the 20th Century
On pgs. 2754, 3088, 3326, 3291
https://books.google.com/books?id=1_i5f3jhD9UC&pg=PA3088&lpg=PA3088&dq=1900+Jacob%E2%80%99s+Pillow+llow+dance+company&source=bl&ots=8qZNY8DVuS&sig=m2vX3Gc0J66sYceOL3K_QMXc4h8&hl=en&sa=X&ved=0ahUKEwidtM-sns3QAhWD5oMKHWnGCusQ6AEIQDAH#v=onepage&q=Ted%20Shawn&f=false

History of Intent and theme of Jacob’s Pillow
http://www.nytimes.com/1990/08/26/arts/dance-at-jacob-s-pillow-endless-summer.html

Jacob’s Pillow Dance Interactive

http://danceinteractive.jacobspillow.org/?gclid=CMGdi7mbzdACFU6Cfgod2a4BYQ

Tuesday, November 15, 2016

Technique/Technology/Technique


The pedagogical implications of technology for dance, what are they? The computers are useful in process of communication, expression, discovery, monitoring, visualization, analysis, and creativity to emerging resources and possibilities.  Is it really beneficial to use in artistic dance community since we are our own intelligence in creating dance technique, expressing, and refining the variety of dance quality? We are the tools.
As we are tools, dancers sharpen our skills and expression in tangible and visible forms. We are designed to recreate from within into movements which shared by others in social environment and school. Computers are developed through human. It responds in both synchronous which stimulate from outside. It translates reconstruct as non-linear, abstract, multiple and contradictive.  Therefore, nothing like a real human interaction for giving and taking the different cultural experiences face to face (Naugle 459-460).

Instead of using internet information in dance and let it limits our perception, grasping the idea, and our bodies ability to sense and act, the real human relationship in the art of dance constructing the relationships over the water and the maintains the differences and likes. It will enhance learning, teaching, and support the process objectively. The priceless experiences between human movements in art of dance interact and invent and give ourselves the time it need to us and let the opportunity to develop the techniques as a technology within us is the process of art to be more creative. (Naugle 459-461). We ourselves are technique, technology, and technique.

Thursday, November 10, 2016

The pleasure of sharing about 1980's Dances





Interconnections and continuation changes and similarities in dances in social, cultural, and asthetics and intellectual detentions are fascinating (Dills and Albright 3).


http://lite987.com/5-iconic-dances-of-the-1980s-videos-2/

https://m.youtube.com/watch?v=WpmILPAcRQo

https://prezi.com/ir3j0u8ouuxi/history-of-dance-the-1980s/

Monday, November 7, 2016

Looking at Movement as Culture: Contact Improvisation to Disco



What an explanation of the cultural history and anthropology. In the beginning of the reading, I was doubting myself “Am I reading about the Disco dance? I was confused thinking that I was reading an article of the science book. Then as I read the article, I agreed with the author’s thoughts about how we as a dance researcher can and able to understand the mind by paying attention to what might lie behind the movements and the body of the theme of the dance. Just as the opening of the article described of the television movie show how a “brain death” and “body death” were combined to a new person’s identity which recognized by the husband of the “body death” wife. Therefore, even though the miracle woman was in different body, they reunited and live happily ever after (Bull 404).

Movement is less obvious than language. It is developed through the personal identity and social relationship in more inclusive and ambiguous without structures. It can be noticed by the people who are related to the either Natives and the educated on history. The movements of the improvisation began in 1972 by experimenting weigh improvisationally in giving and taking with spontaneous and free- flowing movements. It became to spread in USA, Canada, Europe dance in social and performance form. It is more popular today than mid- to late seventies (bull 405-406).
The touch and mutual control contact dance form of improvisational dance changed as the Disco dancers took more controlled of the partnership either with male with male, and male with female, female with female free to exchange in a given support anytime as the traditional form of social dance. Disco dance is more being controlled because relating through partner through site and one-way manipulation. Moreover, Disco dance became rock dancing with self-displaying and partnering with opposite sex. The movements were more personalized, posed, more outwardly and presentational focusing on their partner. Direct expressional disco dance was popular seventies and eighties of the social and created metaphors for the many American men and women see themselves (Bull 410-413). The author’s thoughts about how we as a dance researcher can and able to understand the mind by paying attention to what might lie behind the movements and the body of the theme of the dance. Final thought of looking at characteristic movement as culture of contact improvisation and Disco dance revealed the human need to express in movements as who we are.


 A performance merging dance and biology | Pilobolus

John Travolta Saturday Night Fever - Bee Gees "You Should be Dancing"
https://www.youtube.com/watch?v=kSVSbdmrT0U

Wednesday, October 26, 2016

Native American Dance


Traditional Indian life was ceremonial act in everyday life with dance. They practiced appreciate life through dance expressing their thoughts and feelings toward the Great Spirit’s guidance. Their dance meant adequate communication with the Great Spirit and understand the natural occurrences and some control over the nature (Elton 114).

Indian dances function as welcoming the strangers, ceremonial friendship, and played the good luck in the difficult time of war and hunting. Indian dance also brings the hope of blessing and thanksgiving for successful war, hunting, producing the crops. They practiced varieties of dances: such as Grass dance, War dance, Ghost dance, Sun dance, Honor dance, Grand Entry dance, Victory dance, social dance, competition dance, and chicken dance, etc. (Elton 114-115).

Perspective of Indian dance shall have been extinct with buffalo days, but still remain just as the Indians around. During the transitional generation some traditional baggage’s and dances lost and some have survived, but in a mixed style of dances. The only real traditional dance is the Sundance which holding the heart of Indian in culture (Elton 120). Unfortunately, the Pigeon reserve powwows dance will not last much longer because of the power of money plays the role in controlling the dancers (Elton 118-120).

Sadly, the Indian dance industry have banned the responsibility to caring out the meaning of the costume associating with dreams of Indian. It is no longer a part of the past. Rather, to please pleased the audience, they spend around eight months to make a costume in twitch he beading it by hand otherwise nobody will look at the shabby costume. The Powwow dance still carries some of the tradition of spirituality as if returning to the past of Indian life. (Elton 120-121).

According to other resources, some native people practiced Sun Dance in America and Canada. The purpose of the dance was to promote healing and personal sacrifice on behalf of the community.

Traditional-Native American - Sun Dance
https://www.youtube.com/watch?v=Vioh7ML75Cg

Modern-The Sundance Ceremony

The Traditional Pow Wow dance

https://www.youtube.com/watch?v=VdUnLToeISU

Monday, October 24, 2016

Headspin: Capoeira’s Ironic Inversions


Capoeira
Capoeira has multifold meaning. It can be a game, fight, dance composed of kicks, acrobatics, and traditional Kongo dance movements. I the name of an art, the capoeiristas can go without limit. Among numerous the capoeiristas, there are a few basic styles of capeoeira. A roda is always played in Capoeira. The dance is performing in the same circle as traditional Afro-Brazilian dance. In a game of dance, they pivot circular motion in circle clockwise or counterclockwise while keeping an eye on the opposite player.  Inverted position of dance is common. It carries histories, but it looks humorous and silly. Capoeira game or sport dance is originated from Afro- Brazilian art. People recreational danced before the slavery in Brazil. Roda dance continue to play even after the eradication (Browning 165-166).

During the brief war with Paraguay in 1865, capoeiristas were forced to be recruited and been fought valiantly. They come back to the cities of Salvador and Rio with renewed prestige, but it lasted a short period. Again, capoeira was faced with a danger.  Sadly, in 1890, legislated corporal punishment to exile for the practice of Capoeira. They were in humiliating manner as if a damn dog is being chased (browning 167-168).

The politics movement influenced the traditional and modern Capoeira. The political rally in Brazil, the music and dance in progressive movement of circular dance displayed energy. The political and economic in Brazil got worsen as time passed. The capoeira dance survived. People said the words Nietzsche’s Zarathustra: Lift up your hearts, my brethren, high, higher! And do not forget your legs! Lift up also your legs, ye good dancers-and better still if ye stand also on your head! (Browning 172).

*Must see and hear the Capoeira's Story - The Dance of Death/The Wings of Freedom
https://www.youtube.com/watch?v=sBQRN5i17GY




Monday, October 17, 2016

Bharatha Natyam-What are you?





The traditional Indian dance history carries sad and conflict to keep it as respectable as a form of an art. As the contemporary dance enter into the dance (Medury 109). It seemed most of the counties experienced comparable confusion while adapting the inevitable changes through influence of modern dance. India underwent the changes through politic, economic, and immoral religious prostitution practices rather than holding sacredness, unity and purity of their lives and the art of dance form (Medury103-104). The dance has been defiled. Therefore, what is The meaning of Bharathanatyam and how the independent Padma Subramanyam said about her dance?


Despite of the reputation of profaned and corrupt way of bharatha natyam, been danced and sang by symbolic Devadasi temple dancer (Medury 103). What is The meaning of Bharathanatyam? According to the website, it is simply the four most important of dance: Bhava is emotion, Raaga is music, Taala is rythum, and Natyam is dance (https://www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=bharatanatyam%20dance).
 It faced with abolishment in 1920s and ousted from the temple in the first half of the twentieth century, some dance advocators are determining to discover and preserve the meaning and the authentic expression as possible in the art of the dance (Medury105).


On the other hand, some desires to be independently create their individuality as Padma Subramanyam said that she left the India to make her own traditional dance in her body, thought, and action which most of the traditional dancer are do not experience (Medury 111-112).

I was not able to locate the dance by Dr. Medury. I hope you will enjoy viewing the traditional and fusion dance of India.

Interview with Dr. Avanthi Medury-Dance on YouTube

Shiva stuti-Bharatnaytyam; Indian classical dance
https://bharatiyadance.com/watch.php?vid=a2cbf50cc

Savitha Sastry Bharatanatyam Performance

Bharatnatyam fusion dance
https://www.youtube.com/watch?v=_IyzugF0Olc


Monday, September 26, 2016

Shall Ballet Be as a Form of Ethnic Dance?

Shall ballet be as a form of ethnic dance? I am for it. Why do I agree with it? Even though, in western dance school have not accepted ballet as ethnic dance. The word ethnic dance should mean a dance form of a given group of people who share common genetic, linguistic, and cultural connection (Kealiinohomoku 40-41). Ballet dance displays emotions, movements gesture a story of their culture, form and style of movements delivers through human body, and serves the purpose with rhythmic score. Generally, the dance ballet has elaborate props to tell the story along with music while human body dance to convey the story to their audience (Kealiinomoku 39).
The writer’s two crucial points are that the birds and apes do not have intent to dance, but the intend dance danced by a group of people do have definition of their dance. The application of dance in cross-culturally setting dance apart from other activities is the dance (Kealiinomoku 38-39).
The writer pointed out that the anthropologist was concerned themselves with origins, not knowing the anyone who was there, and the animals dance before humans. Another thing the author mentioned is there is no such thing as primitive dances and they are too many to fit any stereotype (Kealiinohomoku 33-34).
I am more inspired after viewing the many cultural dances in paper and the videos. Such as history and style of dance: imaginational, Korean, African, Ballet, Japanese, Thai, Philippine, and Hawaiian dances. What amazes me is the changes all culture has gone through the movements of politics, religion, and economic pressure.
Currently, my thought of dance is more beautiful and fathomable of the unlimited variation of styles and my imagination of the creation in every subjects.
Such as a little movement as this child is dancing.
 






Who knows, eventually I might be dancing in a large theatrical dance performance telling the many stories encouraging the public to dance.   


.

Tuesday, September 20, 2016

The Many Facets of Korean Dance

The Many Facets of Korean Dance
            The performance at Munye theatre of twelfth Seoul Dance Festival Korean aristocrats (yang-ban) dance related to me because of understanding of how Korean gestures of dancer’s emotions and movements. The meaning behind the meandering stopped as the dancer placed both feet together, torso tilted forward a bit and knees slightly bent and dancer straiten one knee and lifted the other forward, an ankle bent and toes turn up, etc.  As I am reading I could hear the Koran music and vision the how dancer dancing. It stirs my emotion and making my body move in Korean dancing techniques (Zile 178).
South Korea has been practicing many styles of dance: traditional, ballet, modern dance, experimental choreography, hip-hop, disco, improvisational dancing. I really would like to see how majority of North Korans are dancing and the what students are being taught in school. IN South Korean danced for royal court dance, and entertainment, simple pleasure of locals, and visiting dignitaries (Zile 178). Koreans holds pride in grand spectacles of how much wealth and power they have by how well they present in entertainment. Formally they were more male dancers than the women dancers (Zile 179).
Korean art of dance became substantively different during 618-935 period. Political movement brought interchange of Chinese and Korean. For an example, Chinese formal procession by individuals holding various kinds of standards precedes ad follows the dance, the name be announced, and the dance is interrupted for a brief song sung. On the other hand, Korean dance begin with a bow to the king and brief song in Korean praying for happiness, and end with a bow to the king, but there are standard bearers or processions (Zile 179).
Among many other dances, there are royal court dance, Confucianism dance, farmer dance, monk dance, festival dance, warrior dance and generally the costume is colorful. Dances of slow shoulders movements, expression of sorrow, happiness, change of economic and political movements are in the dance.  Korean dance is practice in solo and group (Zile 180-184).
In 1963, Ewha Women’s University became the first university to successfully establish the four-year independent dance department in Korea. They have taught to motivated young modern dancers to develop the skills to carry out the dance. The support from the governments, non-governments have pay for the costumes and rehearsal places for dancers. The powerful dance of Korean is fourth contributor and is the National Treasure System (Zile 182-188). 


You may view the 
코아트 koart 국악감상 한국무용 여명의빛국수호 , 국립무용단

https://www.youtube.com/watch?v=XRaOFU8ARRg

Taepyeongmu
https://www.youtube.com/watch?v=Pzk0RzztC60


SALPURI (KOREAN SHAMANIC DANCE)

https://www.youtube.com/watch?v=ubRo6V4aUc8



            

Thursday, September 15, 2016

Dancing on the Endangered List: Aesthetics and Politics of Indigenous Dance in the Philippines

Dancing on the Endangered List: Aesthetics and Politics of Indigenous Dance in the Philippines
Multicultural cultural lives are in over seven thousand islands in Philippine. The Philippines archipelago is filled with dance. When Spanish came to practice their religion they brought Hispanic folk dance in their worship in community religious celebration. Although, during several centuries, slowly the tribal, folk traditional, and Hispanic dance became widely danced by Philippine dance, people or tribe living in the distant Island managed to keep their religious beliefs and way of life not to be influenced by colonists and missionaries (Foreman 384).
After being free from Spanish- American war and Japanese, Philippine dance group intend to entertain the American troops with African, Cuban and ballroom dance, Rock and roll in fifties, sixties through eighties western dance ballet and modern. Later, infused of ballet and modern dance with folk theme and styles. Philippine danced They also danced Warrior dance as a form of martial art which similar to fighting style in pairs with physical contact, striking and blocking techniques accompany by drums in social gathering, reunions, weddings, or festivals (Foreman 385).
When Indigenous resisted to government’s development of mining, logging, led to disruption of economic, social and religious practice. Some were forced to flee to save their lives and became refuges in their own country and were not able to return to their home. That is when the dance became new and drastically different created dance than folk dance. They used song and dance as their avenue to express their sorrow, healing ritual, death ceremony, harvest, celebration, and crises. Philippines were no longer in natural situation; therefore, it took tremendous efforts to live lives with inter-tribal community physically and psychologically to share human experiences, the history of Philippine (Forman 386-388).
For an example, some dance is being practiced with a small scarf (is wrapped over their shoulders while the body is erect, arms near their sides, wrists turned upward, pals open. While smiles of dancers given to the audience, they dance on beat, heels lightly pounding the ground in a small step (Foreman 386). Let us take look at how the dance, shall we?


FAOCT folk dancers "Kapiil Sa Munsala"


There are 7107 islands in Philippine and at least: Dances of Luzon, Dance: Idaw, Banga, Idudu, Ragsaksakan, Mindanao, Singkil, Kini Kini, Pangalay, Asik, and they are promoting their country by representing in LOVE OF LIFE AND COUNTRY - VISAYAS REGION dance, and more…

Monday, September 12, 2016

Little Grass Shack in Hawaii

Little Brown Gal song sung and danced in by millions since 1935 in Hawaii. It has been relatively globalized in hula shows today and became a symbol of Hawaii. it serves well in Hawaii’s economic growth and it is an important part of use for social and cultural processes. The little grass shack made Hawaii the best known and most popular Fourth-World tourist location in the world (O’Conner 252-254).  
I can feel the warm breeze, feel the hot sand on under my feet, and warm smiles everywhere connecting with Aloha! And being entertaining by hula group at the restaurant and training hula dance to people of all nationality. For an example, The Traditional Hukilau dance group dancing for tourist is called as traditional Hawaiian. https://www.youtube.com/watch?v=gMgys3wB73o


Do I think living in a grass shack in Hawaii is ‘kitsch’? Not at all. There is an island called Niʻihau or Niihau is the westernmost and seventh largest of the inhabited Hawaiian Islands in the U.S. state of Hawaiʻi, lying 17.5 miles southwest of Kauaʻi across the Kaulakahi Channel and having an area of 69.5 square miles. Jenny you are right No haole's, or foreigners are welcome in Ni’ihau, the Forbidden Island.

Thursday, September 8, 2016

Transnational Hula as Colonial Culture

Transnational Hula as Colonial Culture
I have better understanding of about Kini’s life. Her broad experiences made me appreciate more of Traditional hula dance. As a royal hula dancer, Kini did not appreciate the entertainment style of dance because it made her feel shame Hawaii being represented sexual, degrading of women, and lost of traditional value. Kini felt shame while playing ukulele and reading a poem given by a haole (caucasian) man (Imada 162). 
Regardless of pressure she felt, she made decision to pursue to bring many good results to Hawaii. "Once ostracised by some as a ‘hula girl’, Kini ironically came to embody the standard for the proper exhibition of hula until her death in 1962" (Imada 131). This showed that her loyalty to Hawaii's dance tradition paid off.  Kini and other dancers contributed through the art of hula dance and they helped Hawaii politically, commercially, and economically (Imada 155). 
I think Hawaii being overthrown in 1893 was very disruptive to the colonial Hawaiian kingdom arrangement; however, the haole intervention brought the opportunity to expand Hawaii’s future growth internationally (Imada 149-150). Respectfully, hula ala apapa was to performed with an ipu heke dedicated to gods and it was allowed in the theater. Hula Ku’I (joined hula)soon because became popular after business and traveling introduced and brought western influences. It was ore of religious purpose and hula pahu, is a drum dance which accompany by sound and spirit in dance (Imada 157-163).

Wednesday, August 31, 2016

Commonalities in African Dance: An Aesthetic Foundation


African dance has seven aesthetic senses. African dance is very exciting and emotion stirring and graphical. In general, African dance has been difficult to define in organization, structure, and codifying the movements (144). Why so? It is because it has aesthetic techniques senses company by: polyrhythmic, polycentric, curvilinear, dimensional, epic memory, repetition, and holistic. The dancers from all over the world are attracted to the distinctively stylized techniques and qualities, and many forms are complex art. As it happened with many cultural dances, people have been danced by epic, memory, and oral tradition.
In addition, it depends on where the dance develop makes a huge difference culturally and geographically. Even the highly trained professional dancers and scholars are not able to identify and label into certain code. The stylized African dance is noticeable and can be dance individually and practice in a group or village. Traditional beautiful African dance style is changing with mixed influences from other countries (144-145). 
Because Africans are all people of Africans decent, the code of African dance must: give condition of historical value, mythological, and religious world view to understand the African aesthetic; The role of dance within the African dance society; and traditional rural dance. The oral tradition then is the organic, creative process. Many of the African art of dance is not signed (145).
I very much appreciate reading how the author humbly acknowledging the creator responsible for the art of dance. “The signature of the African artist is inherent in the creation and spiritual or divine creator deserves and given the credit. It is understood that the artist is a conduit and therefore nor responsible for the greatness of the work. This does not mean that the artist is irresponsible, in fact, the responsibility is awesome” (145).
The beauty of African is the rhythmic not only in hearing of the music, but in their movements. Combining the breathing, motion, along with music to me it is polyrhythmic itself. Polycentric and a great deal of sense in form, shapes, and styles when I am dancing with African dancers. I felt the simultaneous movements with head, shoulders, hands, chest, knees, hips, ankles, and feet all together. Moreover, the high emotions are indescribable.
With combination of: polyrhythmic, polycentric, curvilinear, dimensional, epic memory, repetition, and holistic, the dance is another world. It can bring the sense of movements to feel, hear, and multidimensional enjoyment. I am concern about the complexity of Africa dance be more influence by city and the modern choreography will change to depreciate the original meaning of dance. Rather than improving, it deserves to be preserved the style. However, inevitably, form of African dance will continue to change with Bravo! From audience in other place than in Africa (145-146).

Please see the following video.

Monday, August 29, 2016

Journal Entry #1 Looking at World Dance Please answer the following?

1.      In this reading it states “Why and for what purpose do we dance?”  List several reasons you dance and what the purpose is for that.  Use complete sentences and depth in explanation.

In the beginning, growing up in South Korea, I unconsciously developed the love of Folk dance through culture. I learned to dance because I was with happy people and in a good environment. Later on in life, I was more moved by music and learned to express my emotions. I participated in studio and dance schools. I have been teaching because I want to share what I have learned to embrace; therefore, I am studying further to dance better, inspire, and teach others.

New ways of thinking, creating new moves, and teaching all bring joy to me. Watching students become enlightened by the discovery of their potential is always rewarding.
 
2.      The subject comes up about political influences in dance.  Do you see political influence in the USA dance culture today?  How do you see it?  Or explain if you don’t see it.
The United States is a pool of diversity. USA dance has evolved and mingled with everything from native Indian dance to Hip hop, etc. The movements and expressions have changed drastically as the lifestyle and influences from all areas of life. Such as religious, agricultural, social, recreational, artistic, political movements, etc. It will continue to change.

3.      Name three ways you have seen dance transform a community setting and/or personal setting.  Explain the setting, occasion, your part as a participant or not.  Relate it to the article reading.  You may reference and quote the article as long as you reference the page, paragraph number, and sentence in the paragraph.



Image result for korean dancer 


1.    Korean:
The dance settings were more of pleasing to the Kings, masters, entertainment, agricultural, futility, funeral, celebration, spiritual, condemning, cursing, children playing, and business, etc. Today, a variety of modern dances are being created, while struggling to preserve the traditional form and styles, and purposes. Therefore, the dance is practice without the same kinds of settings and occasions. For example, the court dance is no longer practiced since the Royal kingdom does not exist. However, Koreans have a ceremonial dance at the old palace. (P. 95 para.1).



2.      Polynesian: Traditional Hawaiian dance has also changed as the King and Queen are no longer in existence. Instead, while tourist style dances are demonstrated, the Kumu Hula (teacher) are in desperate search of younger dancers who can carry on the traditional dances. In Hawaii, there are several dance competitions. In St. George, we have several groups of Polynesian dancers who are teaching and learning. I belong to a traditional dance group, most of whom are Kumu from different Islands of Hawaii, Tonga, Samoa, Tahiti. Our setting is simply to carry out traditional style having fun as the old Hawaiian local people did to enjoy each other (reason to get together) and sometimes to entertain others with master artist, I can see the different styles of Hawaiian dance are practice locally. Some are very pleasing and some are displeasing to the souls of many traditional dancers. When I invited Jenny to Kumu Anela, she said, “I love to come to DSU and teach”.


  VS

3.      USA: As the years went by, dances in USA have changed and continues to changing from Native American dances to Jazz, Swing, Modern, Ballroom, Disco, Street dance, Free dance, Electric, Hip pop, etc. African American, Asian, European, Middle eastern, and fusion, etc. Settings and occasions are more independently practice, school and studio settings and has entertainment value than the ceremonials. As practice in the past. (P. 92, first paragraph).



4.      What is your definition of ‘World Dance’?  We all have similar mind and body, but with cultural difference and philosophies we move drastically different in dance.